Position 48 / 64

The Double Lotus

A symmetrical position where both partners sit in lotus, promoting balance and harmony.

Updated 24 July 2026
Abstract editorial illustration of the position The Double Lotus
The Double Lotus encourages a deep connection and a balanced energy exchange, strengthening complicity and unity between partners.

Understanding the posture

The Double Lotus is a seated posture in which both partners organise their support to maintain a shared pace. In this guide, “The Double Lotus” describes a body arrangement, not a performance target. Body shape, mobility and personal preferences matter more than copying an image exactly.

Step-by-step setup

Begin seated separately, find a stable base, then move closer gradually. Legs provide support and should never be used as forced levers.

  1. Agree who will guide the pace and choose an immediate stop signal.
  2. Enter the posture slowly, without jolting or forcing a joint.
  3. Begin with a small range and adjust only while both partners remain relaxed.
  4. A firm cushion beneath the pelvis, knees or back can reduce strain.

Comfort and communication

Held breath, unusual tension or numbness are cues to slow down, change support or stop. A cushion and a new angle are often more useful than extra effort.

Consent is specific, enthusiastic and reversible at any time. A posture accepted at the start can be stopped without explanation.

  1. Share a few breaths before moving to release tension in the pelvis and shoulders.

Adapt and simplify

This posture takes some coordination. Begin with its most stable form and add movements one at a time.

To vary the posture without losing control, change one parameter at a time: direction, height, leg opening or support.

Name and context

“The Double Lotus” is used here as a modern editorial label. Names and drawings vary widely between contemporary books; this guide does not claim that this exact form belongs to a canonical Kamasutra passage.

Sources and context

Modern position names vary between publishers. This collection uses descriptive labels and does not claim to reproduce a canonical catalogue from the Sanskrit text.