Position 23 / 64

The Cherry Tree

A position where partners stand, appearing to extend like the branches of a cherry tree.

Updated 24 July 2026
Abstract editorial illustration of the position The Cherry Tree
The Cherry Tree allows deep penetration and physical closeness while providing an open view of the partners.

Understanding the posture

The Cherry Tree is a dynamic standing posture requiring stable support and careful height adjustment. In this guide, “The Cherry Tree” describes a body arrangement, not a performance target. Body shape, mobility and personal preferences matter more than copying an image exactly.

Step-by-step setup

Choose a non-slip floor and a solid support point. Test balance while clothed and still before bringing the bodies closer.

  1. Agree who will guide the pace and choose an immediate stop signal.
  2. Enter the posture slowly, without jolting or forcing a joint.
  3. Begin with a small range and adjust only while both partners remain relaxed.
  4. Use the wall only as a stable reference and support; do not rely on movable furniture.

Comfort and communication

Held breath, unusual tension or numbness are cues to slow down, change support or stop. A cushion and a new angle are often more useful than extra effort.

Consent is specific, enthusiastic and reversible at any time. A posture accepted at the start can be stopped without explanation.

  1. Compensate for height differences with stable support rather than rising onto the toes.

Adapt and simplify

This is an advanced posture. Prefer a floor-level variation, keep attempts short and stop if any support feels uncertain.

To vary the posture without losing control, change one parameter at a time: direction, height, leg opening or support.

Name and context

“The Cherry Tree” is used here as a modern editorial label. Names and drawings vary widely between contemporary books; this guide does not claim that this exact form belongs to a canonical Kamasutra passage.

Sources and context

Modern position names vary between publishers. This collection uses descriptive labels and does not claim to reproduce a canonical catalogue from the Sanskrit text.